Tag: Albert Einstein

How to Use Occam’s Razor Without Getting Cut

Occam’s razor is one of the most useful, (yet misunderstood,) models in your mental toolbox to solve problems more quickly and efficiently. Here’s how to use it.

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Occam’s razor (also known as the “law of parsimony”) is a problem-solving principle which serves as a useful mental model. A philosophical razor is a tool used to eliminate improbable options in a given situation. Occam’s is the best-known example.

Occam’s razor can be summarized as follows:

Among competing hypotheses, the one with the fewest assumptions should be selected.

The Basics

In simpler language, Occam’s razor states that the simplest explanation is preferable to one that is more complex. Simple theories are easier to verify. Simple solutions are easier to execute.

In other words, we should avoid looking for excessively complex solutions to a problem, and focus on what works given the circumstances. Occam’s razor can be used in a wide range of situations, as a means of making rapid decisions and establishing truths without empirical evidence. It works best as a mental model for making initial conclusions before the full scope of information can be obtained.

Science and math offer interesting lessons that demonstrate the value of simplicity. For example, the principle of minimum energy supports Occam’s razor. This facet of the second law of thermodynamics states that wherever possible, the use of energy is minimized. Physicists use Occam’s razor in the knowledge that they can rely on everything to use the minimum energy necessary to function. A ball at the top of a hill will roll down in order to be at the point of minimum potential energy. The same principle is present in biology. If a person repeats the same action on a regular basis in response to the same cue and reward, it will become a habit as the corresponding neural pathway is formed. From then on, their brain will use less energy to complete the same action.

The History of Occam’s Razor

The concept of Occam’s razor is credited to William of Ockham, a 14th-century friar, philosopher, and theologian. While he did not coin the term, his characteristic way of making deductions inspired other writers to develop the heuristic. Indeed, the concept of Occam’s razor is an ancient one. Aristotle produced the oldest known statement of the concept, saying, “We may assume the superiority, other things being equal, of the demonstration which derives from fewer postulates or hypotheses.”

Robert Grosseteste expanded on Aristotle’s writing in the 1200s, declaring

That is better and more valuable which requires fewer, other circumstances being equal…. For if one thing were demonstrated from many and another thing from fewer equally known premises, clearly that is better which is from fewer because it makes us know quickly, just as a universal demonstration is better than particular because it produces knowledge from fewer premises. Similarly, in natural science, in moral science, and in metaphysics the best is that which needs no premises and the better that which needs the fewer, other circumstances being equal.

Nowadays, Occam’s razor is an established mental model which can form a useful part of a latticework of knowledge.

Mental Model Occam's Razor

Examples of the Use of Occam’s Razor

The Development of Scientific Theories

Occam’s razor is frequently used by scientists, in particular for theoretical matters. The simpler a hypothesis is, the more easily it can be proven or falsified. A complex explanation for a phenomenon involves many factors which can be difficult to test or lead to issues with the repeatability of an experiment. As a consequence, the simplest solution which is consistent with the existing data is preferred. However, it is common for new data to allow hypotheses to become more complex over time. Scientists choose to opt for the simplest solution as the current data permits, while remaining open to the possibility of future research allowing for greater complexity.

The version used by scientists can best be summarized as:

When you have two competing theories that make exactly the same predictions, the simpler one is better.

The use of Occam’s razor in science is also a matter of practicality. Obtaining funding for simpler hypotheses tends to be easier, as they are often cheaper to prove.

Albert Einstein referred to Occam’s razor when developing his theory of special relativity. He formulated his own version: “It can scarcely be denied that the supreme goal of all theory is to make the irreducible basic elements as simple and as few as possible without having to surrender the adequate representation of a single datum of experience.” Or, “Everything should be made as simple as possible, but not simpler.”

The physicist Stephen Hawking advocates for Occam’s razor in A Brief History of Time:

We could still imagine that there is a set of laws that determines events completely for some supernatural being, who could observe the present state of the universe without disturbing it. However, such models of the universe are not of much interest to us mortals. It seems better to employ the principle known as Occam’s razor and cut out all the features of the theory that cannot be observed.

Isaac Newton used Occam’s razor too when developing his theories. Newton stated: “We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.” He sought to make his theories, including the three laws of motion, as simple as possible, with only the necessary minimum of underlying assumptions.

Medicine

Modern doctors use a version of Occam’s razor, stating that they should look for the fewest possible causes to explain their patient’s multiple symptoms, and give preference to the most likely causes. A doctor we know often repeats the aphorism that “common things are common.” Interns are instructed, “when you hear hoofbeats, think horses, not zebras.” For example, a person displaying influenza-like symptoms during an epidemic would be considered more likely to be suffering from influenza than an alternative, rarer disease. Making minimal diagnoses reduces the risk of over-treating a patient, causing panic, or causing dangerous interactions between different treatments. This is of particular importance within the current medical model, where patients are likely to see numerous health specialists and communication between them can be poor.

Prison Abolition and Fair Punishment

Occam’s razor has long played a role in attitudes towards the punishment of crimes. In this context, it refers to the idea that people should be given the least punishment necessary for their crimes. This is to avoid the excessive penal practices which were popular in the past. For example, a 19th-century English convict could receive five years of hard labor for stealing a piece of food.

The concept of penal parsimony was pioneered by Jeremy Bentham, the founder of utilitarianism. He held that punishments should not cause more pain than they prevent. Life imprisonment for murder could be seen as justified in that it might prevent a great deal of potential pain, should the perpetrator offend again. On the other hand, long-term imprisonment of an impoverished person for stealing food causes substantial suffering without preventing any.

Bentham’s writings on the application of Occam’s razor to punishment led to the prison abolition movement and many modern ideas related to rehabilitation.

Exceptions and Issues

It is important to note that, like any mental model, Occam’s razor is not foolproof. Use it with care, lest you cut yourself. This is especially crucial when it comes to important or risky decisions. There are exceptions to any rule, and we should never blindly follow the results of applying a mental model which logic, experience, or empirical evidence contradict. When you hear hoofbeats behind you, in most cases you should think horses, not zebras—unless you are out on the African savannah.

Furthermore, simple is as simple does. A conclusion can’t rely just on its simplicity. It must be backed by empirical evidence. And when using Occam’s razor to make deductions, we must avoid falling prey to confirmation bias. In the case of the NASA moon landing conspiracy theory, for example, some people consider it simpler for the moon landing to have been faked, others for it to have been real. Lisa Randall best expressed the issues with the narrow application of Occam’s razor in her book, Dark Matter and the Dinosaurs: The Astounding Interconnectedness of the Universe:

Another concern about Occam’s Razor is just a matter of fact. The world is more complicated than any of us would have been likely to conceive. Some particles and properties don’t seem necessary to any physical processes that matter—at least according to what we’ve deduced so far. Yet they exist. Sometimes the simplest model just isn’t the correct one.

This is why it’s important to remember that opting for simpler explanations still requires work. They may be easier to falsify, but still require effort. And that the simpler explanation, although having a higher chance of being correct, is not always true.

Occam’s razor is not intended to be a substitute for critical thinking. It is merely a tool to help make that thinking more efficient. Harlan Coben has disputed many criticisms of Occam’s razor by stating that people fail to understand its exact purpose:

Most people oversimplify Occam’s razor to mean the simplest answer is usually correct. But the real meaning, what the Franciscan friar William of Ockham really wanted to emphasize, is that you shouldn’t complicate, that you shouldn’t “stack” a theory if a simpler explanation was at the ready. Pare it down. Prune the excess.

Remember, Occam’s razor is complemented by other mental models, including fundamental error distribution, Hanlon’s razor, confirmation bias, availability heuristic and hindsight bias. The nature of mental models is that they tend to all interlock and work best in conjunction.

Focused and Diffuse: Two Modes of Thinking

Our brains employ two modes of thinking to tackle any large task: focused and diffuse. Both are equally valuable but serve very different purposes. To do your best work, you need to master both.

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As she lost consciousness of outer things…her mind kept throwing up from its depths, scenes, and names, and sayings, and memories and ideas, like a fountain spurting. — Virginia Woolf, To the Lighthouse

Professor and former Knowledge Project Podcast guest, Barbara Oakley, is credited with popularizing the concept of focused and diffuse forms of thinking. In A Mind for Numbers, Oakley explains how distinct these modes are and how we switch between the two throughout the day. We are constantly in pursuit of true periods of focus – deep work, flow states, and highly productive sessions where we see tangible results. Much of the learning process occurs during the focused mode of thinking. The diffuse mode is equally important to understand and pursue.

When our minds are free to wander, we shift into a diffuse mode of thinking. This is sometimes referred to as our natural mode of thinking, or the daydream mode; it’s when we form connections and subconsciously mull over problems. Although diffuse thinking comes in the guise of a break from focus, our minds are still working. Often, it’s only after we switch away from this mode that we realize our brains were indeed working for us. Moving into diffuse mode can be a very brief phenomenon, such as when we briefly stare into the distance before returning to work.

Oakley uses evolutionary biology to explain why we have these two distinct modes. Vertebrates need both focused and diffuse modes to survive. The focused mode is useful for vital tasks like foraging for food or caring for offspring. On the other hand, the diffuse mode is useful for scanning the area for predators and other threats. She explains: “A bird, for example, needs to focus carefully so it can pick up tiny pieces of grain as it pecks the ground for food, and at the same time, it must scan the horizon for predators such as hawks…. If you watch birds, they’ll first peck, and then pause to scan the horizon—almost as if they are alternating between focused and diffuse modes.”

Both modes of thinking are equally valuable, but it’s the harmony between them which matters. We can’t maintain the effort of the focused mode for long. At some point, we need to relax and slip into the diffuse mode. Learning a complex skill —a language, a musical instrument, chess, a mental model—requires both modes to work together. We master the details in focused mode, then comprehend how everything fits together in diffuse mode. It’s about combining creativity with execution.

Think of how your mind works when you read. As you read a particular sentence of a book, you can’t simultaneously step back to ponder the entire work. Only when you put the book down can you develop a comprehensive picture, drawing connections between concepts and making sense of it all.

In a journal article entitled “The Middle Way: Finding the Balance between Mindfulness and Mind-Wandering” the authors write that “consciousness… ebbs like a breaking wave, outwardly expanding and then inwardly retreating. This perennial rhythm of the mind—extracting information from the external world, withdrawing to inner musings, and then returning to the outer realm—defines mental life.” This mental oscillation is important. If we stay in a focused mode too long, diminishing returns set in and our thinking stagnates. We stop getting new ideas and can experience cognitive tunnelling. It’s also tiring, and we become less productive. This can also set the conditions for us to fall victim to counter-productive cognitive biases and risky shortcuts, as we lose context and the bigger picture.

History is peppered with examples of serendipitous discoveries and ideas that combined diffuse and focused thinking. In many cases, the broad insight came during diffuse thinking periods, while the concrete development work was accomplished in focused mode.

Einstein figured out relativity during an argument with a friend. He then spent decades refining and clarifying his theories for publication, working until the day before his death. Many of Stephen King’s books begin as single sentences scribbled in a notebook or on a napkin after showering, driving, or walking. To turn these ideas into books, he then sticks to a focused schedule, writing 2000 words each morning. Jack Kerouac wrote On the Road following seven years of travel and drawing links between his experiences. After years of planning and drafting, he wrote his masterpiece in just three weeks using a 120-foot roll of tracing paper to avoid having to change the sheets in his typewriter. Both Thomas Edison and Salvador Dali took advantage of micro-naps lasting less than a second to generate ideas. Take a look at the recorded schedule of any great mind and you will see a careful balance between activities chosen to facilitate both focused and diffuse modes of thinking.

Studies exploring creative thinking have supported the idea that we need both types of thinking. In a paper entitled “The Richness of Inner Experience: Relating Styles of Daydreaming to Creative Processes,” Zedelius and Schooler write that “Research has supported the theorized benefit of stimulus independent thought for creativity. It was found that taking a break from consciously working on a creative problem and engaging in an unrelated task improves subsequent creativity, a phenomenon termed incubation.” When asked to generate novel uses for common objects such as a brick or paperclip, a useful test of creativity, individuals who are given breaks to engage in tasks which facilitate diffuse thinking tend to come up with more ideas. So how can we better fit the two modes together?

One way is to work in intense, focused bursts. When the ideas stop flowing and diminishing returns set in, do something which is conducive to mind-wandering. Exercise, walk, read, or listen to music. We veer naturally toward this diffuse state—gazing out of windows, walking around the room or making coffee when focusing gets too hard. The problem is that activities which encourage diffuse thinking can make us feel lazy and guilty. Instead, we often opt for mediocre substitutes, like social media, which give our mind a break without really allowing for true mind-wandering.

Our minds are eventually going to beg for a diffuse mode break no matter how much focus we try to maintain. Entering the diffuse mode requires stepping away and doing something which ideally is physically absorbing and mentally freeing. It might feel like taking a break or wasting time, but it’s a necessary part of creating something valuable.

Too Busy to Pay Attention

Alan Lightman, the physicist who brought us The Accidental Universe, has also written several works of fiction, including Einstein’s Dreams, presented as dreams Einstein might have had while working as a patent clerk in Switzerland in 1905. More philosophy than physics, the book is a collection of thought experiments about the concept of time. While each of the hypothetical scenarios is only a few pages long, they all provide food for thought.

What if we knew when our time would end? What if there were no cause and effect to our actions? What if there was no past? No future? If we could freeze a moment in time, what moment would we choose? And, most critically, are we spending our finite allotment of time on this earth wisely?

“You act like mortals in all that you fear, and like immortals in all that you desire.”

— Seneca

In one of Einstein’s dreams, people live forever. In this world, the population is divided into the Nows and the Laters.

The Nows note that with infinite lives, they can do all they can imagine … Each person will be a lawyer, a bricklayer, a writer, an accountant, a painter, a physician, a farmer. The Nows are constantly reading new books, studying new trades, new languages. In order to taste the infinities of life, they begin early and never go slowly…They are the owners of the cafés, the college professors, the doctors and nurses, the politicians, the people who rock their legs constantly whenever they sit down.

The Laters reason that there is no hurry to begin their classes at university, to learn a second language, to read Voltaire or Newton, to seek promotion in their jobs, to fall in love, to raise a family. For all these things, there is an infinite span of time. In endless time, all things can be accomplished. Thus all things can wait. Indeed, hasty actions breed mistakes … The Laters sit in cafés sipping coffee and discussing the possibilities of life.

If you recognized yourself or the people in your life in these descriptions, it’s not surprising. People in this world of infinite time are strikingly familiar to us because we live our lives as if we are going to live forever. We bury our awareness of our mortality beneath our busyness or convince ourselves that there will be time to live the lives we want ‘later’.

This is nothing new.

Over two thousand years ago, Seneca wrote:

What man can you show me who places any value on his time, who reckons the worth of each day, who understands that he is dying daily? For we are mistaken when we look forward to death; the major portion of death has already passed. Whatever years lie behind us are in death’s hands.

Racing from One Commitment to Another

The Now personalities, the perpetually-busy, rushers-through of life, can be spotted in several of Einstein’s Dreams. A dream where “one may choose his motion along the axis of time”, illustrates the consequences of moving too quickly.

The woman catches her breath. She is fifty years old. She lies on her bed, tries to remember her life, stares at a photograph of herself as a child, squatting on the beach with her mother and father.

In another world, time passes more slowly for people in motion, but the faster people travel, the less happy they seem to be.

Because when two people pass on the street, each person perceives the other in motion, just as a man in a train perceives the trees to fly by his window. Consequently, when two people pass on the street, each sees the other’s time flow more slowly. Each sees the other gaining time. This reciprocity is maddening. More maddening still, the faster one travels past a neighbor, the faster the neighbor appears to be traveling.

These words strike a chord in today’s hectic, always-connected, world where we race from one commitment to the next, using our electronic devices along the way to maximize our productivity. But, as Seneca observes in On the Shortness of Life, multitasking only takes us further from our ultimate goal.

…no one pursuit can be successfully followed by a man who is preoccupied with many things…since the mind, when distracted, takes in nothing very deeply, but rejects everything that is, as it were, crammed into it. There is nothing the busy man is less busied with than living: there is nothing that is harder to learn.

We don’t slow down long enough to think. We’re so focused on what’s next that we rarely take the time to ask ourselves whether we’re living the life we want or if we’re even really present in the one we have.

Time Happens

Not everyone in Lightman’s tales is speeding through life. In one world, people get stuck in time.

In another house, a man sits alone at his table, laid out for two. Ten years ago, he sat here across from his father, was unable to say that he loved him…The man begins to eat, cannot eat, weeps uncontrollably. He never said that he loved him.

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The tragedy of this world is that no one is happy, whether stuck in a time of pain or of joy. The tragedy of this world is that everyone is alone. For a life in the past cannot be shared with the present. Each person who gets stuck in time gets stuck alone.

In another of Einstein’s dreams, that will be painfully familiar to some, two couples are having dinner together, their conversation banal and meaningless.

For in this world, time does pass, but little happens. Just as little happens from year to year, little happens from month to month, day to day. If time and the passage of events are the same, then time moves barely at all … If a person holds no ambitions in this world, he suffers unknowingly. If a person holds ambitions, he suffers knowingly, but very slowly.

We can get stuck in the past, unable to let go of regret, or we can get stuck in a rut of routine, too uncertain of what the future might hold to risk chasing our dreams. Like the people in Dr. Seuss’s waiting place, we can end up ‘just waiting’…waiting for life to happen, passing our time in idle pursuits and telling ourselves that we’ll live the life we want when the mortgage is paid off or when the kids are grown or when we retire.

In On the Shortness of Life, Seneca writes:

How late it is to begin to live just when we must cease to live. What foolish forgetfulness of mortality to postpone wholesome plans to the fiftieth and sixtieth year, and to intend to begin life at a point to which few have attained!

Time Moves Faster

Despite the title of his essay, Seneca argues that life is only as short as we choose to make it.

It is not that we have so little time but that we lose so much…the life we receive is not short but we make it so; we are not ill provided but use what we have wastefully.

In Moonwalking with Einstein, Joshua Foer suggests one way we can stretch out time.

Monotony collapses time; novelty unfolds it. You can exercise daily and eat healthy and live a long life, while experiencing a short one. If you spend your life sitting in a cubicle and passing papers, one day is bound to blend unmemorably into the next – and disappear. That’s why it’s important to change routines regularly, and take vacations to exotic locales, and have as many new experiences as possible that can serve to anchor our memories. Creating new memories stretches out psychological time, and lengthens our perception of our lives.

This also helps explain why time seems to move faster as we age. The older we become, the fewer novel experiences we tend to have.

In Lightman’s fictional worlds, the people who find contentment are those who learn to live in the moment. Staying in the present is surprisingly difficult to achieve, but practicing meditation and mindfulness can help us get there more often, and the reward when we do so is well worth the effort.

In the final dream of the book, time is a nightingale, as fleeting and elusive as the present moment.

On those occasions when a nightingale is caught, the catchers delight in the moment now frozen. They savor the precise placement of family and friends, the facial expressions, the trapped happiness over a prize or a birth or romance, the captured smell of cinnamon or white double violets. The catchers delight in the moment so frozen but soon discover that the nightingale expires, its clear, flutelike song diminishes to silence, the trapped moment grows withered and without life.

Einstein’s Dreams and Seneca’s essay On the Shortness of Life are both very quick reads. Reflecting on what they have to say is time well spent.

Albert Einstein on Education and the Secret to Learning

Albert_Einstein
In 1915 Einstein, who was then 36, was living in wartime Berlin with his cousin Elsa, who would eventually become his second wife. His two sons, Hans Albert Einstein and Eduard “Tete” Einstein were with his estranged wife Mileva in neutral Zurich.

After eight long years of effort his theory of general relativity, which would propel him to international celebrity, was finally summed up in just two pages. Flush with his recent accomplishment, he sent his 11-year-old Hans Albert the following letter, which is found in Posterity: Letters of Great Americans to Their Children.

My dear Albert,

Yesterday I received your dear letter and was very happy with it. I was already afraid you wouldn’t write to me at all any more. You told me when I was in Zurich, that it is awkward for you when I come to Zurich. Therefore I think it is better if we get together in a different place, where nobody will interfere with our comfort. I will in any case urge that each year we spend a whole month together, so that you see that you have a father who is fond of you and who loves you. You can also learn many good and beautiful things from me, something another cannot as easily offer you. What I have achieved through such a lot of strenuous work shall not only be there for strangers but especially for my own boys. These days I have completed one of the most beautiful works of my life, when you are bigger, I will tell you about it.

I am very pleased that you find joy with the piano. This and carpentry are in my opinion for your age the best pursuits, better even than school. Because those are things which fit a young person such as you very well. Mainly play the things on the piano which please you, even if the teacher does not assign those. That is the way to learn the most, that when you are doing something with such enjoyment that you don’t notice that the time passes. I am sometimes so wrapped up in my work that I forget about the noon meal. Also play ringtoss with Tete. That teaches you agility. Also go to my friend Zangger sometimes. He is a dear man.

Be with Tete kissed by your

Papa.

Regards to Mama.

Follow your curiosity and read letters from Hunter S. Thompson, Eudora Welty, van Gogh, Charles Bukowski, and Richard Feynman.

Albert Einstein on Sifting the Essential from the Non-Essential

Why is it so hard to sift the essential from the inessential? Few things have more of an impact on your life and career than your ability to zero in on what matters most. And yet most of us spend time cluttering our minds with things that don’t matter, rather than focusing on the simplicity that does.

It can feel difficult to keep up. There is an ever-increasing amount of information coming at us. Occasionally we get motivated and try to reach inbox zero but the onslaught doesn’t stop and we are soon back to where we started from. Efforts like this are well-meaning but misplaced, focusing on more and more effort instead of addressing the most important tool in our toolbox: our mind.

A lot of people think that Albert Einstein’s greatest ability was his mathematical mind. It wasn’t. Granted it’s probably better than yours or mine, but in comparison to his impact on the world most people in the know consider his mathematical gifts average at best.

Einstein’s greatest skill was the ability to sift the essential from the inessential — to grasp simplicity when everyone else was lost in clutter.

John Wheeler points out in his short biographical memoir on Einstein that it wasn’t that he understood more about complicated things that made him impressive:

Many a man in the street thinks of Einstein as a man who could only make headway in his work by dint of pages of complicated mathematics; the truth is the direct opposite. As Hilbert put it, “Every boy in the streets of our mathematical Gottingen understands more about four-dimensional geometry than Einstein. Yet, despite that, Einstein did the work and not the mathematicians.” Time and again, in the photoelectric effect, in relativity, in gravitation, the amateur grasped the simple point that had eluded the expert.

While it’s tempting to think that Einstein was born with this skill, that would be a lie.  In fact, it was developed consciously as an adult. “I soon learned,” Einstein said, “to scent out what was able to lead to fundamentals and to turn aside from everything else, from the multitude of things that clutter up the mind.”

“We have a passion for keeping things simple.”

— Charlie Munger

Where did Einstein acquire this ability to sift the essential from the non-essential? For this we turn to his first job.

In the view of many, the position of clerk of the Swiss patent office was no proper job at all, but it was the best job available to anyone with (Einstein’s) unpromising university record. He served in the Bern office for seven years, from June 23, 1902 to July 6, 1909. Every morning he faced his quote of patent applications. Those were the days when a patent application had to be accompanied by a working model. Over and above the applications and the models was the boss, a kind man, a strict man, a wise man. He gave strict instructions: explain very briefly, if possible in a single sentence, why the device will work or why it won’t; why the application should be granted or why it should be denied.

Day after day Einstein had to distill the central lesson out of objects of the greatest variety that man has power to invent. Who knows a more marvelous way to acquire a sense of what physics is and how it works? It is no wonder that Einstein always delighted in the machinery of the physical world—from the action of a compass needle to the meandering of a river, and from the perversities of a gyroscope to the drive of Flettner’s rotor ship.

Who else but a patent clerk could have discovered the theory of relativity? “Who else,” Wheeler writes, “could have distilled this simple central point from all the clutter of electromagnetism than someone whose job it was over and over to extract simplicity out of complexity.”

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The biggest mistake that most of us make is that we try to consume more information. We do this because we feel like we’re missing something. While we can all learn and improve our understanding of something, the constant search for what we don’t have and what we’re missing is also the natural response of someone who doesn’t truly understand what matters and what doesn’t. To understand what I mean consider investors.

The worst investors I know are focused on every news article, blog, or commentary on the company they own. Glued to their screen they look for some esoteric detail that others have missed. And because they are looking, they will eventually find something. Our brain convinces them that all of that effort paid off and they overvalue the new information. In fact, the vast majority of that time (9,999/10,000) that new bit of information won’t matter at all but they’ve lost the forest for the tree. Overvalued insight means unwarranted confidence. You can see where this is going.

On the other hand, the best investors I know focus only on company press releases and company filings. They know the few variables that truly matter and focus on monitoring those.

Simple. Effective. And efficient.

Clearly not every email in our inbox is important, not every moving part in a project will matter equally to the outcome, and not every opinion in a meeting is equally valid. We only have so much time. Giving things equal attention is not only inefficient but also ineffective.

Time is a great example of an overlooked simplicity. Sure, we learn a little bit about time in school. First we learn how to tell time and later we learn about time in the context of dates and speed. As we age, birthdays mark the passing of time. And of course, we have to be somewhere at a certain time, for a date, a flight, a graduation. That’s about the extent most of us will think about time until it’s too late.

Only when we’re older will we think about how we lived, what we worked on and who we worked with, and what mattered. Time is the simplicity before us that we ignore preferring to think about something more complex.

The skills to better filter and process are within our grasp: (1) focus on understanding basic, timeless, general principles of the world and use them to help filter people, ideas and projects; (2) take time to think about what we’re trying to achieve and the 2-3 variables that will most help us get there; (3) remove the inessential clutter from our lives; (4) think backwards about what we want to avoid.

Albert Einstein to Marie Curie: Haters Gonna Hate

Einstien to Curie

“One never notices what has been done; one can only see what remains to be done.”
— Marie Curie

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“Few persons contributed more to the general welfare of mankind and to the advancement of science than the modest, self-effacing woman whom the world knew as Mme. Curie.”

That’s from the obituary of Nobel winning Marie Curie — the only person so far to win a Nobel in two difference Sciences.

Things, however, were not always easy for her.

In 1911, Curie was facing relentless attacks on her personal life, saying that she “tarnished the good name” of her late husband, Pierre Curie. She was denied a seat in the French Academy of Sciences in January 1911 for reasons that probably included gender and religion.

Albert Einstein took to the pen and paper and offered her some sage advice that is still relevant today. Not only did Einstein have a big brain, but he had a big heart.

The letter is part of nearly 5,000 of his papers that can be found online in The Collected Papers of Albert Einstein.

Highly esteemed Mrs. Curie,

Do not laugh at me for writing you without having anything sensible to say. But I am so enraged by the base manner in which the public is presently daring to concern itself with you that I absolutely must give vent to this feeling. However, I am convinced that you consistently despise this rabble, whether it obsequiously lavishes respect on you or whether it attempts to satiate its lust for sensationalism!

I am impelled to tell you how much I have come to admire your intellect, your drive, and your honesty, and that I consider myself lucky to have made your personal acquaintance in Brussels. Anyone who does not number among these reptiles is certainly happy, now as before, that we have such personages among us as you, and Langevin too, real people with whom one feels privileged to be in contact. If the rabble continues to occupy itself with you, then simply don’t read that hogwash, but rather leave it to the reptile for whom it has been fabricated.

With most amicable regards to you, Langevin, and Perrin, yours very truly,
A. Einstein

The advice reminds me of something Maya Angelou said, “The problem I have with haters is that they see my glory, but they don’t know my story.”

If you’re interested in learning more, check out Madame Curie: A Biography.

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